BY STEFAN STENUDD
I'm a Swedish writer and aikido instructor. In addition to fiction, I've written books about Taoism as well as other East Asian traditions. I'm also a historian of ideas, researching the thought patterns in creation myths. My personal website: stenudd.com
Get the hexagram that answers your question online.
The 64 hexagrams and their meaning in divination.
The eight trigrams and how they combine into the hexagrams.
The basic polar opposites of the I Ching explained.
A few of the English versions of The Book of Change reviewed.
If you want to comment the I Ching or this website, please go here.
My Other Websites:
Taoism, the old Chinese philosophy of life, based on Tao, the Way.
The old Tarot deck of cards for divination. How to use it and what each card means. Free online spread.
How predicitions are done by classical astrology and the complete horoscope, with many examples.
The ancient Chinese life energy qi (chi) explained and simple instructions on how to exercise it.
Books by Stefan Stenudd:
The Taoism of Lao Tzu Explained The great Chinese classic, translated and extensively commented by Stefan Stenudd. Click the image to see the book at Amazon.
This book presents an imaginative reading of the divination cards, which is the most appropriate for the Tarot since it consists of symbolic images. Several spreads are introduced, as well as the meanings of all the 78 cards and their pictures. Click the image to see the book at Amazon.
I Ching Online
Try the Ancient Chinese Divination with Hexagrams
The I Ching (The Book of Change, also spelled Yi Jing) is one of the oldest books of Ancient China. The I Ching is based on the cosmology of yin and yang, the fundamental opposite forces of the universe. These are applied to a system of divination, which you can try here online for free.
The I Ching HexagramsThe I Ching consists of 64 hexagrams, which are diagrams combining six full or broken lines, each assigned its specific meaning. Here you find them all explained online, and how they are used in this old system of divination.
Free I Ching Online ReadingIn divination with the I Ching, you have a question on your mind and you get a hexagram - by flipping coins or in the traditional Chinese way with sticks. That hexagram, with its accompanying explanatory text, is the I Ching answer. Quite simple - but you'll be surprised at the relevance and accuracy of the I Ching answers. Try it out online for free:
Divination with the I ChingThe I Ching (The Book of Change, also spelled Yi Jing) dates back to at least 1000 BC. Its content may have its origin as much as a millennium or two earlier than that. The title means The Book of Change, and although the I Ching is a stringent text, seemingly emerged from one mind, its author is unknown to us.
The I Ching book contains 64 chapters, each devoted to one of 64 hexagrams - diagrams of six (hex is Greek for six) lines that are either solid or split in two. The 64 are simply all of the possible combinations of solid and split lines for the I Ching hexagrams. You can see all of them on the header image at the top of this column.
The I Ching book was compiled to be used for divination. The Chinese population used coins or special sticks to allow for chance to decide what hexagram would answer whatever question about the future they might have had. The text that accompanies and explains the I Ching hexagram would be the answer.
The I Ching system of divination is still in wide use today, also far outside China. I've used it many times through the years and found it very rewarding. Contrary to many other systems of divination, the I Ching speaks through words, and so do we. That makes it surprisingly easy to apply to personal circumstances.
There have been several translations of the I Ching into English. Here I present a few of the most important ones:
The Book of ChangeI Ching (also spelled Yi Jing) simply means The Book of Change, which refers to a way of looking at the world as a whole. Everything changes, nothing stays the same - that's the only thing we can know for sure.
It's still quite true, no matter what science tries so hard to make us believe. Our understanding of the universe and our own roles in it are evolving. Well, honestly, sometimes increasing, but sometimes getting it altogether wrong. The problem is that only by time are we able to make our conclusions, and even then with the reservation of what the future of that future might reveal.
Destiny, too, is a consequence of the ceaseless change. Without change, nothing would happen. That's at the core of the I Ching. Its hexagrams imply patterns by which change occurs, and how one change leads to another.
Yin and YangAccording to the I Ching, the ceaseless change is caused by the dynamics between yin and yang, the polarities of ancient Chinese cosmology. Yang stands for heaven and Yin for earth. Light and dark, warm and cold, and so on. Anything in the universe bascially consists of these opposites, and the balance or imbalance between them. You can read more about yin and yang of the I Ching here:
The I Ching TrigramsIn the I Ching, yin and yang are represented in a very basic way, by a line that's either solid or broken. The solid line represents yang, and the broken one yin:
Taoism and the I ChingI've seen on the Internet that nowadays, the I Ching is claimed to be linked to Taoism, as if springing from that line of thought. It's not very accurate. The I Ching is much older than we know Taoism to be, and it's still not even referred to in the major Taoist classic, Tao Te Ching.
True, Taoism makes use of yin and yang in its cosmology, regarding them as primary powers in the very birth of the universe and onwards. But so did just about every other Chinese philosophy of the time and long before it. No, the I Ching is an entity that had been around for very long when Taoism was put into words.
Actually, the traditional philosophical Taoists would probably object to the I Ching idea of a predictable destiny, at least by principles different in essence from that of Tao, the Way, itself. They preferred a surprising future, to which the only safe direction would be remaining on the Way, no matter what.
You can read more about Taoism and its classics here:
DivinationToday, just about every educated person would sneer at divination and claim that there is no way to predict the future. That may be hasty, since so many things about our universe are quite predictable - even the mightiest of them all: the movements of the heavenly bodies.
I started experimenting with different techniques of divination when I was quite young - and just as doubtful. I Tried the I Ching, the Tarot deck, astrology, the Ouija board, experimented with hypnosis, and so on. What I experienced struck hard on my doubts. I found the future not only foreseeable, be it in a symbolic way sometimes difficult to interpret, but very easily accessible. The future opened its bosom readily, like a lover.
Most divination techniques involve chance - pure randomness. That's true for the I Ching as well, where you flip coins or throw sticks to get your hexagram. And chance is the greatest enigma of them all.
In a universe bound by laws of nature, chance can't exist. It's nothing but the limit of our knowledge of how the world works. If we have the formulas, we should be able to compute the future. Paradoxically, methods of chance, such as the I Ching, seem to penetrate areas of the future that our formulas don't, as if the essential law of the cosmos is founded on chance. Well, quantum physics seems to be heading towards such an understanding of the universe.
Anyway, among the divination techniques, I've found the I Ching to be one of the most rewarding. I guess it's because the I Ching speaks with words, like our whole species prefers to do. That makes its predictions accessible and surprisingly obvious to us. If you've tried the I Ching, I'm sure you agree.
Oh, one more thing: Although the future is so easily accessible by the I Ching and many other divination methods, there's one occasion in which they all fail: They will not tell us what we should do to fulfill our personal quests or to find our own answers to that tremendously elusive question about the meaning of life. They refuse to. That, we have to find out for ourselves, each and every one of us. Why not? That's what makes life such a fascinating journey.